Italian Stories

  • Isabella’s Castle Prison and Her Poetic Escape

    Isabella di Morra looked out from a height. Below, in a deep chasm, flowed a river. Her river, the Sinni. Isabella turned her eyes to the sea, searching the horizon for a ship. It was the ship that would carry her free from her prison, her own family’s castle. D'un alto monte, onde si scorge il mare,miro sovente io, tua figlia Isabella,s'alcun legno spalmato in quello appare,che di te, padre, e mi doni novella, ...From a high mountain, where sea is seen,Often I gaze, Isabella, your daughter,For the gleam of any glistening beam,Which of you, father, brings news across water ...Ch’io non veggo nel mar remo né vela (così deserto…

  • Commentary – Who am I to Speak to You of Italy

    This article is the promised commentary on: “Who am I to Speak to You of Italy“, which I wrote in April. In part a commentary recognises that our words never really leave us. They travel along with us and reveal new unimagined meanings and inspire new departures as they speak to us from memory. Much is communicated in Who am I to Speak … by allusion; and many unwritten and written words lie under those that were set down, and a commentary may enrich communication. However, it is not necessary to read the commentary and you may choose not to do so, as commentary (even by writer) may also confine…

  • Primo Levi Zinc and the Pure Race

    There is a place so deep in hell that Virgil could not bear to show it to Dante. Science, in unholy coupling with prejudice, indifference and self-interest, discovered it in our own times: and called it Auschwitz. Primo Levi, an Italian Jew, passed through that hell, and survived. Although, until Fascism made of him a thing to be exterminated, Levi hadn’t given any importance to his Jewishness. Zinc is a short story of Primo as a young chemistry student. Like countless young men before him he meets a girl: Rita, and shares the exhilaration of the first faltering steps of getting to know her. It could be the story of…

  • The Lost Cities of Ancient Apulia – South-East Italy

    When we read stories of ancient pre-Roman Italy, often the point of view we absorb is that of the Greek city-states of southern Italy, or of their later Roman neighbours. Virtually no written material except the Greek or Roman has survived the ancient period. This is despite writing having spread to their neighbours. To the extent that other peoples of ancient Italy appear in the written record, they do so as “decoration” in Roman and Greek centred stories. The peoples of Ancient Apulia are a case in point. The Greek and Romans often described the people around them as “tribal” and led by kings or chiefs. From the seventeenth to…

  • Lingering in Limbo: Dante’s Inferno

    Limbo, it turns out, isn’t so bad, even if is found in the first level of Dante Alighieri’s hell. As Dante’s allegory of the journey of the soul continues, it will take him to a beautiful castle inhabited by the good and the great. Far from suffering the tortures of hell, although they can never leave, they are surrounded by meadows and hang out in erudite splendour. But before Dante gets there he has more adventures. Beatrice sends Virgil to the Rescue The ghost of Virgil, a long dead Roman poet, has shown up just in time to take on the job as Dante’s guide. But what’s in it for…

  • The Divine Comedy begins: Lost and on the Road to Hell

    The Dante Alighieri of the Divine Comedy is lost. He needs help and is afraid. He doubts himself and often weeps at the human suffering or folly he will see on his journey. Will he be able to reach the end? He doesn’t know. It’s this kind of frail humanity of Dante’s poetry that still speaks to us across hundreds of years. Dante writes in the first person, and that’s part of his magic. We see the world through his eyes, as if we ourselves were sharing the journey. Indeed Dante says we are. Nel mezzo del cammin di nostra vita, the poem begins: In the middle of the journey…

  • Laura Terracina: For Who is Enemy to Woman

    “How dare you raise hand, against so young and beautiful a vision?” With such words does Laura Terracina (1519 – 1577) defend her sex. Born in Naples, she was the most published poet of Italy’s sixteenth century and a feminist before the word “femminista” existed. She was part of a movement of italian Renaissance women writers whose existence is often overlooked in the historical record. So much were women absent from tellings of the Renaissance and so mixed their lived experience, that it caused Joan Kelly to famously ask “Did women have a Renaissance?” While the answer is complex, the Renaissance saw for the first time in Europe, substantial publication…

  • Women’s Work

    Few of the millions who visit Pompeii every year would imagine that thousands of women laboured to clear the ancient streets on which they walk. Like other elements of Italian culture, ideas about “women’s work” have changed over time. The phrase of course brings to mind times when society pressured women to remain in the domestic sphere of the home. Yet even in the past, women could be found working outside the home as much as within it. The painting above by Filippo Palizzi shows women at work during the excavation of Pompeii. Palizzi was not the only painter to capture this theme. Below we see Eduard Sain’s painting of…

  • Who Am I to Speak to You of Italy?

    Who am I to speak to you of Italy? Who, for more than 50 years have lived in silence, far beyond her shores. Yet, such words do not belong to me alone. “Italian Americans are invisible people.” Fred Gardaphé writes, “Not because people refuse to see them, but because, for the most part, they refuse to be seen.” Even here, across an ocean, truth resonates in his words. And as he knows, being forgotten has a price. A price paid with the coins of self-forgetting. “I am Italian.” “I am Australian,”, here statements irredeemably, eternally both true and false. Words which mock reason and defy solution. Yet in their mischievous…