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The Beatitudes of Bahá’u’lláh
In the Lawh-i-Aqdas – Bahá’u’lláh speaks primarily to those familiar with the teachings of Jesus Christ. He concludes this message with twenty-one beatitudes. These, obviously evoke the beatitudes of Jesus and the sermon on the mount, and there are many similarities. But there is also a different resonance. When Jesus spoke two thousand years ago he prepares his followers — those who truly arose to a Christian life — for suffering — counselling his followers to see beyond the external realities of an illusory world. Although Bahá’ulláh also draws attention to persecution in his path and his call is also one to arise to a spiritual life, the primary note…
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Bahá’u’lláh’s Message to Christians
The Lawh-i-Aqdas – the Most Holy Tablet – is addressed to Christians. Bahá’u’lláh announces his mission to the followers of Christ. Almost at its outset, the call is made: O followers of the Son! Have ye shut out yourselves from Me by reason of My Name?[1] These words allude to passages such as the following from the Bible. The nations will see your vindication, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow.[Isaiah 62:2] To him who overcomes, to him I will give … a new name written on the stone which no one knows but he who receives…
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Metaphors for Bahá’u’lláh: the Sun of Knowledge, the Ocean of Wisdom, the Royal Falcon
Innumerable metaphors for Bahá’u’lláh appear in his writings. They enrich our understanding of who Bahá’u’lláh is. One of the most striking such metaphors appears in the Lawh-i-Maqsud. He that hath Me not is bereft of all things. Turn ye away from all that is on earth and seek none else but Me. I am the Sun of Wisdom and the Ocean of Knowledge. I cheer the faint and revive the dead. I am the guiding Light that illumineth the way. I am the royal Falcon on the arm of the Almighty. I unfold the drooping wings of every broken bird and start it on its flight.[1] In this context, it is quoted from an earlier work by Bahá’u’lláh – the…
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The Mansion of Bahji and the Shrine of Bahá’u’lláh
In a previous article we explored Bahá’u’lláh’s immediate departure from the prison city of Akka. Although absolute monarchs had ordered his perpetual imprisonment, in the end, the love those around him had for him, including government officers, opened the gates of the prison city and Bahá’u’lláh left the city. No one tried to stop him. In 1879 Bahá’u’lláh and his family moved to a large house known as the Mansion of Bahji. After a lifetime of suffering, Bahá’u’lláh’s final years were spent in this beautiful residence, though the gardens that now surround it were not there during Bahá’u’lláh’s lifetime. Nonetheless, the house was in the countryside and nature beloved by Bahá’u’lláh.…
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Lawh-i-Maqsud – Principles of the Bahá’u’lláh’s teachings
We have already been exploring the Lawh-i-Maqsud – written in the closing years of Bahá’u’lláh’s life. In addition to the themes already discussed we find some of Baha’u’llah’s most characteristic teachings, a number of which Abdu’l Baha identifies as principles of Bahá’u’lláh’s teachings. Bahá’u’lláh gives us a panoramic vista of unity among human beings illuminating dimension after dimension. The following are brief extracts from this one message. It contains much more. If any man were to meditate on that which the Scriptures, … have revealed, he would readily recognize that their purpose is that all men shall be regarded as one soul … The tabernacle of unity hath been raised;…
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If the Learned Illuminated the Path to Human Unity …
“The cult of [national sovereignty] has become mankind’s major religion. The intensity of worship of the idol of the national state, is of course, no evidence that national sovereignty provides a satisfactory basis for the political organization of mankind … The truth is the very opposite … It seems fairly safe to forecast that, if the human race survives, it will have abandoned the ideal and practice of national sovereignty.” [Arnold Toynbee, The Reluctant Death of Sovereignty, Center for Study of Democratic Institutions, July 1970] These are the words of a leading historian of the twentieth century. While there are other visionaries like him, there are few who so clearly illuminate…
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Bahiyyih Khanum
Bahiyyih Khanum was Bahá’u’lláh’s daughter, the younger sister of Abdu’l Baha. She was only 6 when her family’s home in Tehran was ransacked and the family were sent across the snowbound mountains to Baghdad. It was the beginning of a life of in exile and imprisonment with Baha’u’llah and her fellow family members. We have already met her in her accounts of Baha’u’llah’s return from Kurdistan and the family’s entry into the prison of Akka. She was herself a great figure of the Baha’i Faith, at times acting as regent of the religion – when her brother Abdu’l Baha travelled through Europe and America and when her great-nephew Shoghi Effendi…
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The Lord is Near – the German Templers of Mount Carmel
The nineteenth century was a time of religious expectation. In Persia religious scholars urged their pupils to seek out the Promised One. In the United States confident predictions were made that Christ would return in 1843 or 1844. Similarly, in Germany such expectations arose. Reverend J.A. Bengel of the Pietist movement in Germany predicted that Christ would return in 1837. Like those who were disappointed in America when they did not see Jesus literally descending on the clouds, new religious movements sought other ways to express their aspiration for the Kingdom of God. The German Templers were inspired by a vision of a revitalised “Temple” – true Christian communities which…
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Further Reflections on a World Language
In Words of Paradise, Bahá’u’lláh returns to the theme of a world language, and indeed he strengthens his counsel. We have formerly ordained that people should converse in two languages, yet efforts must be made to reduce them to one, likewise the scripts of the world, that men’s lives may not be dissipated and wasted in learning diverse languages. Thus the whole earth would come to be regarded as one city and one land.[1] In considering this teaching we might recall Bahá’u’lláh’s explicit comment on the purpose of language. That which is desired of a language is that it convey the intent of the speaker…[2] Like all Bahá’u’lláh’s teachings, each is only…
