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Bahá’u’lláh’s letter to Pope Pius IX
In 1869, while in Akka, Bahá’u’lláh wrote to the then Pope of the Roman Catholic Church: Pope Pius IX. History does not record any reply. As with other such messages, no reply was expected. The letter is short. It announces Baha’u’llah’s mission in words again unmistakable, although Bahá’u’lláh was a prisoner of the Caliph and Ottoman Sultan. “Rend the veils asunder. He who is the Lord of Lords hath come overshadowed with clouds“, the message begins, in a clear reference to the signs of the second coming recorded in the Gospels. Bahá’u’lláh continues that he “hath again come down from Heaven even as He came down from it the first time“.…
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O Ahmad, be thou so steadfast in my love that thy heart shall not waver …
Written in Adrianople in 1865, the Tablet of Ahmad is one of the most powerful of Bahá’u’lláh’s writings. Adrianople, now known as Edirne, was the next place of exile Baha’u’llah was sent after being summoned to Constantinople., and is about 240 kilometres to its north-west. Adrianople was referred to by Bahá’u’lláh in his writings as “the remote prison”. The Tablet of Ahmad was written to Ahmad, a native of the city of Yazd in central Iran. Ahmad was religiously inclined and in his youth he became attracted to Sufism. He travelled to India as an ascetic and dervish. After a time he became disillusioned with this path, despite the…
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Only Human
Human beings are prone to error. So much so, that often our messages about ourselves are entirely cynical about our capacity as human beings to foster a just, peaceful and prosperous future. Our popular culture is full of negative assessments of humanity. A recently popularised example is the words J.R.R. Tolkien placed in the mouth of the elf Elrond: “Men? Men are weak. […] It is because of men the ring survives.” The ring, of course, representing men’s lust for power. It is a one eyed view of human beings – a potentially paralysing view. And indeed in Tolkien’s world, human qualities of love for simple things, friendship, and loyalty…
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White Australia Policy
Most us take a multicultural, multiracial reality in our stride – a normal and welcome part of life. It is a very recent development. For a Faith that arrived in Australia when the White Australia policy was the law, it inevitably raised questions for some of the newly enrolled Baha’is. How were they to square their religious beliefs – with the expectations of the society around them? And maybe with their own unexamined prejudices about their fellow human beings? The period in question unfolded mostly during the time that Shoghi Effendi led the Baha’i Faith. And at a general level, the likely answer was clear enough. Baha’u’llah came to establish the…
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Constantinople
Constantinople was the capital of the 500 year old Ottoman caliphate. And before the Ottomans captured the city and made it their own, it had stood for more than 1000 years as the capital of the Christian Roman Empire. In April 1863 Bahá’u’lláh was exiled again – “summoned” to that capital. As we have seen, the departure from Baghdad was a moment when the love the people felt for Bahá’u’lláh became evident and it was the moment when Bahá’u’lláh first announced his mission. Rather than a time of grief, it is a time that is celebrated as the greatest festival of the Baha’i calendar. On arrival in Constantinople, it was expected…
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Healing the Wounds of War: a Spiritual Axis
After World War 2 the world was in ruins. The nations that fought against each other in that war were the last people who you would think would naturally cooperate with each other in a common cause. In Australia, when I was growing up, there was still (if fading) a lingering collective memory among some of the Japanese as a hated and feared enemy, even though nowadays there is warm friendship between the two countries and peoples. Shoghi Effendi, who led the Baha’i community in this dark period of war, and in the subsequent decades, did not think like this. Where others saw enmity he saw connections. Thus he framed…
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The House the Prince Wanted to Build
After Bahá’u’lláh had returned to Baghdad from his two years of withdrawal to the mountains of Kurdistan, he lived in a house close to the western bank of the Tigris River. This was the period when increasingly the Babi community began to turn to Bahá’u’lláh. Although he had not announced his mission, his writings and presence attracted the remnants of the followers of the Bab to him. During this period Bahá’u’lláh wrote works such as the Hidden Words and the Book of Certitude. The home where Bahá’u’lláh lived, a modest dwelling: become the focal center of a great number of seekers, visitors and pilgrims, including Kurds, Persians, Arabs and Turks, and … from…
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Waging Peace in the Midst of War
As we have already seen, during World War 1 Abdu’l Baha wrote a series of letters to the Baha’is of North America. While the world was waging war, Abdu’l Baha was waging peace. This is the first of a series of articles with the aim of placing these letters in the context of events occurring in the war about the time the letters were being written. The letters could not be delivered until after the war. 26 March 1916 On this day allied delegates were arriving in Paris for an allied conference. The French government, which had convened the meeting, wished to ensure that no government would separately conclude peace…
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Harmony of Science and Religion: History of an Idea
A Baha’i principle is that of harmony of science and religion. The use of “harmony” to express the relationship between science and religion is apt – as it captures the idea that each is incomplete without the other. Like notes in music, we don’t experience the beauty of the whole until we hear them together. Thus, as we have seen in previous articles, science is a means of freeing religion of superstition, prejudice and fanaticism and religion is a means of fostering the dedication of science to peace and human welfare. It is helpful to think about these concepts within the broader context of how the relationship between science and religion has been…
