Baha'u'llah
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Solving Problems Beyond Solution – The Book of Certitude
The goal of Bahá’u’lláh’s entire life’s work, as he describes, is to foster unity among human beings. Of his writings, the Book of Certitude plays a particular role in this purpose. Accordingly, it has been said of the Book of Certitude that by sweeping away the age-long barriers that have so insurmountably separated the great religions of the world, [it] has laid down a broad and unassailable foundation for the complete and permanent reconciliation of their followers.[1] In works such as the Hidden Words, we primarily find guidance directed to the spiritual life of the individual. In Bahá’u’lláh’s later writings, such as those published in the Tablets of Bahá’u’lláh, we find…
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Women and Men Have Been and Will Always Be Equal
“Women and men have been and will always be equal in the sight of God.”[1] With these words, Bahá’u’lláh challenges the age old oppression of women. Thus, the following concept applies as much in respect of gender equality as elsewhere: Know ye not why We created you all from the same dust? That no one should exalt himself over the other.[2] The general assertion of gender equality is addressed by Bahá’u’lláh in a diversity of fields in which, historically, gender equality has been denied. On work, Bahá’u’lláh states: … It is incumbent upon each one of you to engage in some occupation – such as a craft, a trade or the like.[3] There is no distinction…
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Bahá’u’lláh on Good Government
We live in a time of increasing distrust between citizens and institutions of government. Ordinary people seek solutions for what they experience as failures of government, yet institutions of governance struggle to genuinely connect with affected populations. What light does Bahá’u’lláh’s thought cast on what constitutes good government? Bahá’u’lláh lived under absolute monarchies. His own experience of government was one of oppression, expressed in unjust and successive imprisonments and exiles. Justice as a dimension of good government is a strong theme of Bahá’u’lláh’s writings. O kings of the earth! We see you increasing every year your expenditures, and laying the burden thereof on your subjects. This, verily, is wholly and grossly unjust…. lay not…
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How Bahá’u’lláh Came to Be in the Holy Land
It is a curious fact of history that it was the successive banishments of Bahá’u’lláh by the Ottoman Sultan, which finally led him to the prison city of Akka, that placed Bahá’u’lláh in the Holy Land. I don’t need to explain where the Holy Land is because the reference is so well known. Judaism, Christianity and Islam all hold the land sacred, as does the Baha’i Faith. For a good proportion of the world the Holy Land is a spiritual heartland. This was the land where the Prophet Isaiah had prophesied, In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it…
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We are One – Overcoming Racism: Part 2
As introduced in yesterday’s article, racism is entirely incompatible with Bahá’u’lláh’s teachings. Close your eyes to racial differences, and welcome all with the light of oneness.[1] As Westerners began to join the Baha’i Faith early in the 1900s, it was clear that racism would need to be addressed, and ‘Abdu’l-Bahá, Bahá’u’lláh’s eldest son, set out to do so. Indeed ‘Abdu’l-Bahá began this work from the earliest visits of Western pilgrims who came to see him in the early 1900s to learn about Bahá’u’lláh’s teachings. In 1911 he invited Louis Gregory, an African American lawyer, to visit him. The pilgrimage not only had a profoundly transformative spiritual impact on Gregory but provided opportunities for ‘Abdu’l-Bahá to stress…
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We are One – Overcoming Racism: Part 1
While Bahá’u’lláh, a persecuted prisoner of the Ottoman Sultan, was promulgating his universal teachings of the oneness of humanity, wholly different and toxic doctrines were taking hold in Western thought. Racism was emerging as scientific and intellectual orthodoxy and was to reach its horrific nadir in the holocaust of World War II. Europeans held dominance over their fellow human beings as colonial powers – a dominance often misused. A strict racial segregation and hierarchy was the reality of race relations in America. The flowering of European material culture seduced many in the West with the false idea of inherent “white” superiority. Racism is entirely at odds with Bahá’u’lláh’s teachings and the intent and meaning…
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Mystic Gems – the Hidden Words of Bahá’u’lláh
Among the most well-known works of Bahá’u’lláh are the Hidden Words. They are written in brief “gem-like utterances”,[1] 71 in Arabic and 82 in Persian. They are at once of crystalline clarity and yet impenetrable in their allusion to a spiritual reality beyond our day-to-day experience. The Hidden Words are among the works which Bahá’u’lláh wrote in the voice of the “truth-seeker and mystic”.[2] They were written in 1857–58 and were the fruit of Bahá’u’lláh’s meditations while walking the banks of the Tigris River in Baghdad. Bahá’u’lláh introduces them as follows: This is that which hath descended from the Realm of Glory, uttered by the tongue of power and might, and revealed unto the…
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A Mountain of Roses: The Ridvan Festival
The second exile of Bahá’u’lláh by the Sultan of the Ottoman Empire, this time from Baghdad to Constantinople, is not remembered as a time of sorrow. It is remembered as a time of joy. For this time, in April 1863, marks the time when Bahá’u’lláh declared his mission to his closest friends and followers. For nearly 10 years, Bahá’u’lláh had restored the remnant followers of the Bab in Baghdad. He was a figure to which the community had naturally turned. As his fame grew, an increasing stream of visitors had come to his door, some travelling from Persia, including some high-ranking members of the Persian court. Writings such as the Hidden Words, the…
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Prophet and Seer
Is it possible to see the future? All of us can predict the future to a small degree, simply on the basis of past experience. Yet the idea that someone could see events far into the future raises scepticism. It is outside our common experience. Some of us have subjective experiences of deja vu (a feeling we have seen some event before) or dreams which we see realised sometime in the future. Bahá’u’lláh writes of this phenomenon. Behold how the dream thou hast dreamed is, after the lapse of many years, reenacted before thine eyes. Consider how strange is the mystery of the world that appeareth to thee in thy dream.[1] An instance…
