Baha'u'llah

  • harmony of science and religion

    Harmony of Science and Religion: History of an Idea

    A Baha’i principle is that of harmony of science and religion.  The use of “harmony” to express the relationship between science and religion is apt – as it captures the idea that each is incomplete without the other. Like notes in music, we don’t experience the beauty of the whole until we hear them together. Thus, as we have seen in previous articles, science is a means of freeing religion of superstition, prejudice and fanaticism and religion is a means of fostering the dedication of science to peace and human welfare. It is helpful to think about these concepts within the broader context of how the relationship between science and religion has been…

  • 200th anniversary of birth of Baha'u'llah

    What’s Happening in October? 200th Anniversary Celebrations

    This year marks the 200th anniversary of the birth of Baha’u’llah. The anniversary will be celebrated around the world on October 20 and 21. Baha’i communities everywhere will be hosting celebrations for their local areas. Two days are being celebrated is that the Baha’i Faith has two founding messengers (or manifestations) of God. The Bab and Bahá’u’lláh – and their birthdays are celebrated on successive days each year. The Bab, was the prophet-herald of the Baha’i Faith. The Bab prepared his followers for another prophet who would follow him – much in the way John the Baptist prepared people of his time for the coming of Jesus. Bahá’u’lláh was that…

  • Gobekli Tepe

    Human Nature and the Temple at the Dawn of Time: Gobekli Tepe

    In the last twenty or so years archeologists have excavated a temple that was built so long ago that no human being had yet thought of planting a crop. It was built so long ago that only stones and bones were used to create it and the many works of art that adorn it. The temple was built before the wheel, before animal husbandry and before the creation of pottery. It precedes large scale government. It precedes the invention of armies, cities and empires. It was created by people who hunted and gathered to collect their food. The temple’s scale forces us to rethink everything we thought we knew about…

  • Thomas Breakwell

    Right Livelihood: The Case of Thomas Breakwell

    Buddhism has a beautiful way of summarising “the good life”. It is symbolised by an eight-spoked wheel. Each spoke of the wheel represents a right way of being – qualities such as “right speech”, “right conduct” and “right mindfulness”. Among the spokes is “right livelihood” and this is where we pick up the story of Thomas Breakwell, for the principle concerns him. Thomas Breakwell became a Baha’i in 1901, one of the earliest westerners to enter the Baha’i Faith. He was a young man aged only 30. He was born in 1872, the son of an ironmonger. He was raised a Methodist and later his family had emigrated to the…

  • Abdu'l Baha's work day

    Abdu’l Baha’s Work Day

    Abdu’l Baha‘s life was full of achievement. The eldest son of Baha’u’llah, he transcended a lifetime of exile and imprisonment and took the Baha’i Faith out of its homelands to a wider world. If all Abdu’l Baha had done was to undertake his teaching trips throughout Europe and North America, it would be more than most of us achieve in a lifetime. The following is Robert Stockman’s description of just Abdu’l Baha’s time in North America. “This was not the visit of a sixty-seven-year-old foreign tourist bent on seeing new places or a religious teacher hoping to cement his fortune and reputation; rather, it was the effort of an almost…

  • workers' rights

    Workers’ Rights

    As we have seen in previous articles, Bahá’u’lláh was concerned with the extremes of wealth and poverty he saw in society.  He was concerned when the governors of society “reared palaces for themselves” at the cost of the poverty of their people. We has seen how, in freeing slaves he inherited with his family estate, Baha’u’llah affirmed the essential dignity and equality of all human beings. He was concerned also that workers’ received their proper due for work they performed. The people of Bahá should not deny any soul the reward due to him, should treat craftsmen with deference, and, unlike the people aforetime, should not defile their tongues with abuse.[1] Abdu’l…

  • miracle of baghdad

    The Miracle of Baghdad

    If we look in the Gospels or in the Quran we find ample evidence of the opposition of the religious hierarchies of the day to Jesus and Muhammad respectively. Again it was so in Bahá’u’lláh’s day. As we have seen before it is a tragic pattern of history that when the truth of a new prophet comes – very few are able to recognise it and those most concerned with religion are the most determined to “put out the light”. In Baghdad, some of the religious scholars (ulama) were continually agitating to cause some harm to Bahá’u’lláh. At one point they threatened jihad, at another they pressed upon the Governor…

  • valley of knowledge - layla and majnun

    The Valley of Knowledge

    The Seven Valleys is Bahá’u’lláh’s presentation of an ancient literary metaphor for the journey of the soul. He wrote the Seven Valleys around 1860 after he had returned from two years of withdrawal from the world in the mountains of Kurdistan. The Seven Valleys are (in sequence): the Valley of Search, the Valley of Love, the Valley of Knowledge, the Valley of Unity, the Valley of Contentment, the Valley of Wonderment and the Valley of True Poverty and Absolute Nothingness. As a whole the Seven Valleys is a work which challenges comprehension. Of course it is not meant to be – nor can it be – read as a rule book.…

  • a stronger thought of peace

    A Stronger Thought of Peace

    When a thought of war comes oppose it with a stronger thought of peace. It is such a striking statement that it often comes to mind.  It appears in a talk given by Abdu’l Baha in Paris in 1911. I charge you all that each one of you concentrate all the thoughts of your heart on love and unity. When a thought of war comes, oppose it by a stronger thought of peace. A thought of hatred must be destroyed by a more powerful thought of love. Thoughts of war bring destruction to all harmony, well-being, restfulness and content. Thoughts of love are constructive of brotherhood, peace, friendship, and happiness.[1] Often Abdu’l Baha’s words have a simplicity and clarity that bely their depth. It is a…