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Each Morrow Richer than its Yesterday
We all make mistakes. How we deal with our own mistakes and of those around us has important implications. Too often we stand in judgement of our fellow human beings. It’s an attitude that is corrosive to our own connection with the sacred, and in its worst manifestations creates a judgemental and oppressive community. Despite the prevalence of this human behaviour, the idea that we ought not judge others is ancient and familiar. Bahá’u’lláh reminds us in his Hidden Words that it is a core insight from the spiritual wisdom of the world. Breathe not the sins of others so long as thou art thyself a sinner.[1] How couldst thou forget thine own…
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We Are One – Bahá’u’lláh’s Teachings Against Violence
Human beings are not inherently violent. But that we have a problem with violence is undeniable. How many times have prophets, poets, philosophers and philanthropists of all kinds called us to love and peace? Yet how many times have human beings found (indeed continue to find) excuses for violence? In this article five aspects of Bahá’u’lláh’s teachings against violence are discussed: individual violence, religious violence, political violence, domestic violence and interstate violence. An aspect of the oneness of humanity – that human beings ought be like “one soul and one body” is that violence between human beings ought become a thing of the past. Bahá’u’lláh wrote: … it is Our purpose, through…
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Seeker
For me, it was like the lifting of a darkness of which I had previously been unaware. The lights were on; a new beauty and truth was in the world, and there was no going back. The journey the seeker follows to faith is not an easy one. It is really impossible to describe. For some it is completed in an instant. For some (as in my case) it can take time – a long time. It is a journey that is never really completed. And to those who haven’t made the journey, it may seem like a bewildering and impossible road. It is a search that demands something of us. It…
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Solving Problems Beyond Solution – The Book of Certitude
The goal of Bahá’u’lláh’s entire life’s work, as he describes, is to foster unity among human beings. Of his writings, the Book of Certitude plays a particular role in this purpose. Accordingly, it has been said of the Book of Certitude that by sweeping away the age-long barriers that have so insurmountably separated the great religions of the world, [it] has laid down a broad and unassailable foundation for the complete and permanent reconciliation of their followers.[1] In works such as the Hidden Words, we primarily find guidance directed to the spiritual life of the individual. In Bahá’u’lláh’s later writings, such as those published in the Tablets of Bahá’u’lláh, we find…
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Women and Men Have Been and Will Always Be Equal
“Women and men have been and will always be equal in the sight of God.”[1] With these words, Bahá’u’lláh challenges the age old oppression of women. Thus, the following concept applies as much in respect of gender equality as elsewhere: Know ye not why We created you all from the same dust? That no one should exalt himself over the other.[2] The general assertion of gender equality is addressed by Bahá’u’lláh in a diversity of fields in which, historically, gender equality has been denied. On work, Bahá’u’lláh states: … It is incumbent upon each one of you to engage in some occupation – such as a craft, a trade or the like.[3] There is no distinction…
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Bahá’u’lláh on Good Government
We live in a time of increasing distrust between citizens and institutions of government. Ordinary people seek solutions for what they experience as failures of government, yet institutions of governance struggle to genuinely connect with affected populations. What light does Bahá’u’lláh’s thought cast on what constitutes good government? Bahá’u’lláh lived under absolute monarchies. His own experience of government was one of oppression, expressed in unjust and successive imprisonments and exiles. Justice as a dimension of good government is a strong theme of Bahá’u’lláh’s writings. O kings of the earth! We see you increasing every year your expenditures, and laying the burden thereof on your subjects. This, verily, is wholly and grossly unjust…. lay not…
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How Bahá’u’lláh Came to Be in the Holy Land
It is a curious fact of history that it was the successive banishments of Bahá’u’lláh by the Ottoman Sultan, which finally led him to the prison city of Akka, that placed Bahá’u’lláh in the Holy Land. I don’t need to explain where the Holy Land is because the reference is so well known. Judaism, Christianity and Islam all hold the land sacred, as does the Baha’i Faith. For a good proportion of the world the Holy Land is a spiritual heartland. This was the land where the Prophet Isaiah had prophesied, In the last days the mountain of the Lord’s temple will be established as the highest of the mountains; it…
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We are One – Overcoming Racism: Part 2
As introduced in yesterday’s article, racism is entirely incompatible with Bahá’u’lláh’s teachings. Close your eyes to racial differences, and welcome all with the light of oneness.[1] As Westerners began to join the Baha’i Faith early in the 1900s, it was clear that racism would need to be addressed, and ‘Abdu’l-Bahá, Bahá’u’lláh’s eldest son, set out to do so. Indeed ‘Abdu’l-Bahá began this work from the earliest visits of Western pilgrims who came to see him in the early 1900s to learn about Bahá’u’lláh’s teachings. In 1911 he invited Louis Gregory, an African American lawyer, to visit him. The pilgrimage not only had a profoundly transformative spiritual impact on Gregory but provided opportunities for ‘Abdu’l-Bahá to stress…
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We are One – Overcoming Racism: Part 1
While Bahá’u’lláh, a persecuted prisoner of the Ottoman Sultan, was promulgating his universal teachings of the oneness of humanity, wholly different and toxic doctrines were taking hold in Western thought. Racism was emerging as scientific and intellectual orthodoxy and was to reach its horrific nadir in the holocaust of World War II. Europeans held dominance over their fellow human beings as colonial powers – a dominance often misused. A strict racial segregation and hierarchy was the reality of race relations in America. The flowering of European material culture seduced many in the West with the false idea of inherent “white” superiority. Racism is entirely at odds with Bahá’u’lláh’s teachings and the intent and meaning…
