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Honouring Teachers
After immediate family, and the closest of friends, the most important people in our lives are often ours teachers. How much we are indebted to them. If we have been fortunate enough to have special teachers – who saw something in us that others hadn’t seen – and nurtured it in us – we remember and treasure them all our lives. Abdu’l Baha states: Among the greatest of all services that can possibly be rendered by man to Almighty God is the education and training of children …[1] And: The education and training of children is among the most meritorious acts of humankind and draweth down the grace and favor…
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Human Nature: Hidden Gems and Tempered Steel
Bahá’u’lláh often calls us to rise to the positive potential we have within us. The words he uses evoke a rich imagery of human nature. Regard man as a mine rich in gems of inestimable value. Education can, alone, cause it to reveal its treasures, and enable mankind to benefit therefrom.[1] Or here: Thou art even as a finely tempered sword concealed in the darkness of its sheath and its value hidden from the artificer’s knowledge. Wherefore come forth from the sheath of self and desire that thy worth may be made resplendent and manifest unto all the world.[2] Or here: Out of the essence of knowledge I gave thee…
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Women and Men Have Been and Will Always Be Equal
“Women and men have been and will always be equal in the sight of God.”[1] With these words, Bahá’u’lláh challenges the age old oppression of women. Thus, the following concept applies as much in respect of gender equality as elsewhere: Know ye not why We created you all from the same dust? That no one should exalt himself over the other.[2] The general assertion of gender equality is addressed by Bahá’u’lláh in a diversity of fields in which, historically, gender equality has been denied. On work, Bahá’u’lláh states: … It is incumbent upon each one of you to engage in some occupation – such as a craft, a trade or the like.[3] There is no distinction…
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Foreignness: a primary problem
Image from freefoto.com One of the obstacles we face as a global society working to abolish foreignness is the perception of foreignness as only an ancillary problem, or a problem that is secondary to more critical and pressing global issues. Rather than deal with the question of the abolition of foreignness head-on, we seek to address the problem through proxies, hoping prejudice and hate and bias will simply go away if we first address the more material problems that supposedly underlie them. If we only do away with educational inequalities inner city schools, one argument might go, then racial tensions will be resolved. If we seek to address climate…