The World and the Self
For a work about the world as a whole, the Tablet of the World is personal: intensely personal. It reflects the fact, commented on in …
For a work about the world as a whole, the Tablet of the World is personal: intensely personal. It reflects the fact, commented on in …
The Tablet of the World was written in 1891 in Haifa. It was written at a time when two of Bahá’u’lláh’s followers lay imprisoned because …
In the Lawh-i-Aqdas – Bahá’u’lláh speaks primarily to those familiar with the teachings of Jesus Christ. He concludes this message with twenty-one beatitudes. These, obviously …
The Lawh-i-Aqdas – the Most Holy Tablet – is addressed to Christians. Bahá’u’lláh announces his mission to the followers of Christ. Almost at its outset, …
Innumerable metaphors for Bahá’u’lláh appear in his writings. They enrich our understanding of who Bahá’u’lláh is. One of the most striking such metaphors appears in …
We have already been exploring the Lawh-i-Maqsud – written in the closing years of Bahá’u’lláh’s life. In addition to the themes already discussed we find …
“The cult of [national sovereignty] has become mankind’s major religion. The intensity of worship of the idol of the national state, is of course, no …
In Words of Paradise, Bahá’u’lláh returns to the theme of a world language, and indeed he strengthens his counsel. We have formerly ordained that people …
The phrase “the personal is universal” captures something of the combination of themes we find in Bahá’u’lláh’s work the Words of Paradise. As we have already …